Resource Type: text - UCLA Library Digital Collections Search Results

Boletim Diocesano, Edição 120, Dezembro 1978

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: December 1978
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 196/197, Maio/Junho 1985

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: May - June 1985
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 148/149, Maio/Junho 1981

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: May - June 1981
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 157, Fevereiro 1982

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: February 1982
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 135, Abril 1980

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: April 1980
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 167, Dezembro 1982

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: December 1982
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 173/174, Junho/Julho 1983

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: June - July 1983
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 125, Maio 1979

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: May 1979
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 191, Dezembro 1984

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: December 1984
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 210, Julho 1986

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: July 1986
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 224/225, Setembro/Outubro 1987

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: September - October 1987
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 242/243, Março/Abril 1989

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: March - April 1989
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 264/265, Janeiro/Fevereiro 1991

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: January - February 1991
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 228/229, Janeiro/Fevereiro 1988

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: January - February 1988
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 211, Agosto 1986

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: August 1986
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 241, Fevereiro 1989

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: February 1989
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Informativo, ANO 1, Edição 0, Julho 1977

Description:: PORTUGUESE: Folheto publicado pela Cúria Diocesana de Nova Iguaçu de 1977 a 1984 com foco nas questões politicas e sociais que afetavam a vida dos habitantes da Baixada Fluminense. ENGLISH: Leaflet published by the Diocesan Curia of Nova Iguaçu from 1977 to 1984 focusing on social and political issues that impacted the lives of the Baixada Fluminense inhabitants
Date:: July 1977
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Informativo, ANO 1, Edição 4, Dezembro 1977

Description:: PORTUGUESE: Folheto publicado pela Cúria Diocesana de Nova Iguaçu de 1977 a 1984 com foco nas questões politicas e sociais que afetavam a vida dos habitantes da Baixada Fluminense. ENGLISH: Leaflet published by the Diocesan Curia of Nova Iguaçu from 1977 to 1984 focusing on social and political issues that impacted the lives of the Baixada Fluminense inhabitants
Date:: December 1977
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Informativo, ANO 2, Edição 1, Setembro 1978

Description:: PORTUGUESE: Folheto publicado pela Cúria Diocesana de Nova Iguaçu de 1977 a 1984 com foco nas questões politicas e sociais que afetavam a vida dos habitantes da Baixada Fluminense. ENGLISH: Leaflet published by the Diocesan Curia of Nova Iguaçu from 1977 to 1984 focusing on social and political issues that impacted the lives of the Baixada Fluminense inhabitants
Date:: September 1978
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 57, Setembro 1973

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: September 1973
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Informativo, ANO 2, Edição 12, Agosto 1979

Description:: PORTUGUESE: Folheto publicado pela Cúria Diocesana de Nova Iguaçu de 1977 a 1984 com foco nas questões politicas e sociais que afetavam a vida dos habitantes da Baixada Fluminense. ENGLISH: Leaflet published by the Diocesan Curia of Nova Iguaçu from 1977 to 1984 focusing on social and political issues that impacted the lives of the Baixada Fluminense inhabitants
Date:: August 1979
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Informativo, ANO 6, Edição 1, Setembro 1982

Description:: PORTUGUESE: Folheto publicado pela Cúria Diocesana of Nova Iguaçu de 1977 a 1984 com foco nas questões politicas e sociais que afetavam a vida dos habitantes da Baixada Fluminense. ENGLISH: Leaflet published by the Diocesan Curia of Nova Iguaçu from 1977 to 1984 focusing on social and political issues that impacted the lives of the Baixada Fluminense inhabitants
Date:: September 1982
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Informativo, ANO 4, Edição 1, Setembro 1980

Description:: PORTUGUESE: Folheto publicado pela Cúria Diocesana de Nova Iguaçu de 1977 a 1984 com foco nas questões politicas e sociais que afetavam a vida dos habitantes da Baixada Fluminense. ENGLISH: Leaflet published by the Diocesan Curia of Nova Iguaçu from 1977 to 1984 focusing on social and political issues that impacted the lives of the Baixada Fluminense inhabitants
Date:: September 1980
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Informativo, ANO 6, Edição 2, Outubro 1982

Description:: PORTUGUESE: Folheto publicado pela Cúria Diocesana of Nova Iguaçu de 1977 a 1984 com foco nas questões politicas e sociais que afetavam a vida dos habitantes da Baixada Fluminense. ENGLISH: Leaflet published by the Diocesan Curia of Nova Iguaçu from 1977 to 1984 focusing on social and political issues that impacted the lives of the Baixada Fluminense inhabitants
Date:: October 1982
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Informativo, ANO 6, Edição, 10, Junho 1983

Description:: PORTUGUESE: Folheto publicado pela Cúria Diocesana of Nova Iguaçu de 1977 a 1984 com foco nas questões politicas e sociais que afetavam a vida dos habitantes da Baixada Fluminense. ENGLISH: Leaflet published by the Diocesan Curia of Nova Iguaçu from 1977 to 1984 focusing on social and political issues that impacted the lives of the Baixada Fluminense inhabitants
Date:: June 1983
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Informativo, ANO 2, Edição 6, Fevereiro 1979

Description:: PORTUGUESE: Folheto publicado pela Cúria Diocesana de Nova Iguaçu de 1977 a 1984 com foco nas questões politicas e sociais que afetavam a vida dos habitantes da Baixada Fluminense. ENGLISH: Leaflet published by the Diocesan Curia of Nova Iguaçu from 1977 to 1984 focusing on social and political issues that impacted the lives of the Baixada Fluminense inhabitants
Date:: February 1979
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Informativo, ANO 5, Edição 7, Março 1982

Description:: PORTUGUESE: Folheto publicado pela Cúria Diocesana de Nova Iguaçu de 1977 a 1984 com foco nas questões politicas e sociais que afetavam a vida dos habitantes da Baixada Fluminense. ENGLISH: Leaflet published by the Diocesan Curia of Nova Iguaçu from 1977 to 1984 focusing on social and political issues that impacted the lives of the Baixada Fluminense inhabitants
Date:: March 1982
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 73, Janeiro 1975

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc. | Headline n. 73 "On the day of peace: Christ our peace"
Date:: January 1975
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 158/159, Março/Abril 1982

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: March - April 1982
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 132/133, Janeiro/Fevereiro 1980

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: January - February 1980
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 104/105, Agosto/Setembro 1977

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: August - September 1977
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 126/127/128, Junho/Julho/Agosto 1979

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: June - August 1979
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 113/114, Maio/Junho 1978

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: May - June 1978
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 115, Julho 1978

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: July 1978
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 117, Setembro 1978

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: September 1978
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 154, Novembro 1981

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: November 1981
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Boletim Diocesano, Edição 144/145, Janeiro/Fevereiro 1981

Description:: PORTUGUESE: Boletim publicado mensalmente pela Cúria Diocesana de Nova Iguaçu, entre 1969 e 1992, contendo documentos variados, entre os quais cartas circulares do Bispo, aras de reuniões das organizações pastorais, além de informações gerais, como o calendário de eventos do mês, aniversários, obtuários etc. ENGLISH: Bulletin published monthly by the Diocesan Curia of Nova Iguaçu between 1969 and 1992, containing assorted documents, including circular letters of the bishop, pastoral organizations' meetings minutes, as well as general information, such as the calendar of events of the month, birthdays, obituaries, etc.
Date:: January - February 1981
Resource Type:: text
Collection:: Cúria Diocesana de Nova Iguaçu

Field book Arnold 2

Description:: SPANISH: El Cuaderno Arnold 2, que data de junio a diciembre de 1985, consta inicialmente de notas de campo sobre lengua aymara, terminología y clases. 1. Notas de conversaciones con miembros del Instituto de Lengua y Cultura Aymara, en La Paz, de una visita a las comunidades de habla aymara en las zonas altas de Charazani, y una visita a Arica, en Chile, en un proyecto grupal para evaluar el número de hablantes de aymara en la sierra del norte de Chile. También hay notas tempranas sobre tejidos andinos e ideas antropológicas emergentes. 2. Apuntes sobre la terminología aymara. 3. Notas de campo a partir de transcripciones de casetes de audio comienza en octubre de 1985, con una entrevista a Marcus Maraza de la marka y ayllus de Qaqachaka, Oruro, Bolivia, sobre los pueblos gentiles del pasado, y el monstruo llamado lari. 4. Don Marcus habla de la música que se toca durante las batallas rituales de tinku. 5. Emiliana Hilaya Mendoza entrevista a una familia en Qaqachaka sobre el alfabeto aymara, el cambio de ropa entre el campo y la ciudad, el matrimonio, los tejidos y la fiesta de San Francisco. 6. La familia Qaqachaka continúa hablando de sus ideas sobre el mar, los tejidos, la obtención de lana y los gorros de punto para hombres. 7. Denise Y. Arnold entrevista a Emiliana Hilaya Mendoza sobre las montañas y los animales de Qaqachaka, el pueblo principal o marka, las prácticas de herencia, la fiesta de los muertos y las ideas regionales sobre los milagros. Emiliana también habla de su propia comunidad de Cumaná, en Omasuyos, La Paz, las ofrendas a la casa allí y la comida regional. 8. Esta entrevista continúa con Emiliana hablando de estrellas, tabúes menstruales, el espíritu de la casa llamado Kuntur Mamani, el monstruo llamado Antawalla, los cantos de Pascua llamados qhachwaña que cantan los jóvenes, las medidas y los animales de la región. 9. Emiliana sigue hablando de la Pachamama en su propia comunidad. 10. Luego habla sobre el concepto de energía o fuerza. 11. Apuntes sobre referencias antropológicas, sobre lengua aymara, cuentos populares aymaras y términos de parentesco. 12. Benita González Yapita, prima segunda de Juan de Dios Yapita, les cuenta a Juan de Dios y Denise Y. Arnold historias sobre los gentiles y el monstruo Antawalla que emerge del lago Titicaca. A continuación, Juana de Chura, de la comunidad de Cumaná de Emiliana Hilaya, nos canta algunos de los cantos de cortejo llamados qhachwaña, que cantan los jóvenes en Semana Santa. Finalmente, hay notas sobre la variante de La Paz del aymara hablada por miembros del equipo de ILCA. ENGLISH: Field book Arnold 2, dating from June to December 1985, consists initially of field notes about Aymara language, terminology and from classes. 1. Notes on conversations with members of the Instituto de Lengua y Cultura Aymara, in La Paz, of a visit to the Aymara speaking communities in the high areas around Charazani, and a visit to Arica, in Chile, in a group project to assess the number of Aymara speakers in the sierra of Northern Chile. There are also early notes on Andean weavings and emerging anthropological ideas. 2. Notes on Aymara terminology. 3. Field notes based on the transcriptions of audio cassettes begins in October 1985, with an interview with Marcus Maraza from the marka and ayllus of Qaqachaka, Oruro, Bolivia, about the gentile people of the past, and the monster called lari. 4. Don Marcus talks about the music played during the tinku ritual battles. 5. Emiliana Hilaya Mendoza interviews a family in Qaqachaka about the Aymara alphabet, changes clothes between the countryside and the city, marriage, weavings and the Feast of San Francisco. 6. The Qaqachaka family continue talking about their ideas of the sea, weavings, obtaining wool, and men's knitted hats. 7. Denise Y. Arnold interviews Emiliana Hilaya Mendoza about the mountains and animals of Qaqachaka, the main village or marka, Inheritance practices, the Feast of the Dead and regional ideas about miracles. Emiliana also talks about her own community of Cumana, in Omasuyos, La Paz, offerings to the house there and the regional food. 8. This interview continues with Emiliana talking about stars, menstrual taboos, the house spirit called Kuntur Mamani, the monster called Antawalla, the Easter songs called qhachwaña sung by young people, measurements, and animals of the region. 9. Emiliana continues talking about the Pachamama in her own community. 10. She then talks about the concept of energy or force. 11. Notes about anthropological references, about Aymara language, Aymara folktales and kinship terms. 12. Benita González Yapita, Juan de Dios Yapita's second cousin, tells Juan de Dios and Denise Y. Arnold tales about the Gentiles and the Antawalla monster that emerges from Lake Titicaca. Then Juana de Chura, from Emiliana Hilaya's community of Cumana, sings to us some of the courting songs called qhachwaña, sung by young people around Easter. Finally there are notes on the La Paz variant of Aymara spoken by members of the ILCA team.
Date:: June 30 - November 18, 1985
Resource Type:: text
Collection:: Aymara Language and Culture Audio-Visual Archive (Bolivia)

Field book Yapita 19

Description:: SPANISH: El Cuaderno Yapita 19, de octubre de 1991, contiene transcripciones de Cipriana Apaza Mamani de entrevistas realizadas por Juan de Dios Yapita Moya y Denise Y. Arnold. con la propia Cipriana, que es de Santiago de Huata, en Omasuyos, La Paz, Bolivia. Estas transcripciones formaban parte del programa de alfabetización del ILCA para promotores rurales de la lengua aymara, por lo que había un aspecto de aprendizaje para el transcriptor. 1. Cipriana habla sobre los cultivos alimenticios en su región, la forma especial de productos alimenticios llamada Ch'uqi Ispalla Tayka y el espíritu de las papas llamado Ch'uqi qamasa. Luego habla de los textiles de su región, especialmente los que se usan en asociación con cultivos alimentarios, como el costal llamado costal. 2. Ella cuenta cómo los pequeños puntos en los diseños son semillas de alimentos o excrementos de animales pequeños como estiércol. Ella describe los ciclos de producción y relaciona los textiles con estos, por ejemplo, el cultivo de papas y llevar los animales a los campos para fertilizarlos. El centro de un diseño para ella es su ombligo. Ella describe las ofrendas hechas a los campos. 3. Habla de los intercambios que se hacen entre diferentes productos alimenticios, cuando un textil se considera bello y como expresan la relación entre los animales y los campos. 4. Describe las libaciones hechas a la tierra como Qipa mama, consideradas como los hilos de trama de un tejido. Luego menciona las partes de un telar, el paso de la trama como replicando los surcos en un campo, y cómo el batidor de tejer es una azada. Menciona las formas en que se cuentan los diseños en los hilos de urdimbre, la importancia de los colores y cómo teñirlos, y la diferencia entre los colores considerados 'crudos' o naturales y los considerados 'cocidos' o teñidos. Termina describiendo los tejidos que se hacían para transportar los alimentos y la importancia de la banda central o 'corazón' (chuyma) en estos textiles particulares. ENGLISH: Field book Yapita 19, from October 1991, is of transcriptions by Cipriana Apaza Mamani of interviews conducted by Juan de Dios Yapita Moya and Denise Y. Arnold. with Cipriana herself, who is from Santiago de Huata, in Omasuyos, La Paz, Bolivia. These transcriptions formed part of ILCA's literacy program for rural promoters of Aymara language, so there was a learning aspect for the transcriber. 1. Cipriana talks about the food crops in her region, the special form of food products called Ch'uqi Ispalla Tayka, and the spirit of potatoes called Ch'uqi qamasa. She then talks about the textiles of her region, especially those used in association with food crops, such as the food sack called costal. 2. She tells how the small points in the designs are food seeds or small animal droppings as dung. She describes the cycles of production and relates textiles to these, for example the growth of potatoes, and bringing the animals to the fields to fertilize them. The center of a design for her is its navel. She describes the offerings made to the fields. 3. She talks about the interchanges made between different food products, when a textile is considered beautiful and how they express the relation between animals and the fields. 4. She describes the libations made to the earth as Qipa mama, considered as the weft threads of a weaving. She then mentions the parts of a loom, the passing of the weft as replicating the furrows in a field, and how the weaving beater is a hoe. She mentions the ways designs are counted out in warp threads, the importance of colors and how to dye them, and the difference between colors considered 'raw' or natural and those considered 'cooked' or dyed. She ends by describing the weavings made to carry food, and the importance of the central band or 'heart' (chuyma) in these particular textiles.
Date:: October 25, 1991
Resource Type:: text
Collection:: Aymara Language and Culture Audio-Visual Archive (Bolivia)

Field book Arnold 3

Description:: SPANISH: El Cuaderno Arnold 3, de los años 1985-1986, consta de notas de trabajo de campo y grabaciones de campo en Qaqachaka. El Cuaderno se abre con Notas sobre varios temas y sobre preguntas planificadas; seguido de 1. Notas, en un continuación del Cuaderno Arnold 2, sobre una entrevista a Emiliana Hilaya Mendoza sobre los animales de la Pachamama; y luego Notas sobre los términos de parentesco y sobre el trabajo de campo sobre los términos de parentesco; 2. Luego hay un 30 min. transcripción de una representación del ritual de marcado de animales, con las familias Choque y Espejo; a esto le siguen más Notas sobre términos de parentesco, en general, y Notas sobre una breve visita a la Isla del Sol. En la región lacustre existen transcripciones de entrevistas realizadas a 3. Victoria Quispe, sobre la historia del pueblo Yumana y aspectos de la cultura lacustre; 4. Natividad Mendoza sobre el pueblo de Chhalla y su cultura; y 5. Entrevistas a Juana de Chura sobre cantos de cortejo. Siguen Notas sobre el léxico aymara; luego más entrevistas a 6. Emiliana Hilaya Mendoza, sobre cuentos populares; 7. Sixto Ayca Mamani, sobre cuentos populares; luego 8. Notas sobre una entrevista con Tiburcio Mamani; más Notas sobre el trabajo de campo; y finalmente, 9. Entrevistas a Asunta Arias Tarque sobre cantos de cortejo en aymara. ENGLISH: Field book Arnold 3, from the years 1985-1986, consists of Fieldwork Notes on, and Field Recordings in Qaqachaka. The Field book opens with Notes on various themes and on planned questions; followed by 1. Notes, continued from Field book Arnold 2, on an interview with Emiliana Hilaya Mendoza about the animals of the Pachamama; and then Notes on kinship terms, and on fieldwork on kinship terms; 2. Then there is a 30 min. transcription of a performance of the ritual of marking the animals, with the Choque and Espejo families; this is followed by more Notes on kinship terms, in general, and Notes on a short visit to the Island of the Sun. In the lakeside region there are transcriptions of interviews with 3. Victoria Quispe, on the history of the village Yumana and aspects of lakeside culture; 4. Natividad Mendoza on the village of Chhalla and its culture; and 5. interviews with Juana de Chura on courtship songs. There follow Notes on Aymara lexicon; then more interviews with 6. Emiliana Hilaya Mendoza, on folktales; 7. Sixto Ayca Mamani, on folktales; then 8. Notes on an interview with Tiburcio Mamani; more Notes on fieldwork; and finally, 9. Interviews with Asunta Arias Tarque on Aymara courtship songs.
Date:: December 1, 1985 - January 5, 1986
Resource Type:: text
Collection:: Aymara Language and Culture Audio-Visual Archive (Bolivia)

Field book Yapita 11

Description:: SPANISH: El Cuaderno Yapita 11, de julio de 1991, contiene transcripciones de Germán Quispe Quispe de entrevistas con varias personas de la marka y ayllus de Qaqachaka, Oruro, Bolivia. Las entrevistas fueron realizadas por Juan de Dios Yapita Moya y Denise Y. Arnold. Las transcripciones formaban parte del programa de alfabetización del ILCA para promotores rurales de la lengua aymara, por lo que había un aspecto de aprendizaje para el transcriptor. 1. Saturnino Copacondo Arias describe las peleas entre los qaqachakas y los jukumanis, luego el cuento popular del Zorro y el Cóndor, y el del Cóndor, la Hormiga y el Joven. 2. Flora Choque Arias recita unas adivinanzas (kun kun sirita). 3. Nicolasa Ayca Mamani cuenta el cuento popular del Tonto (Sunsitu), luego su hija Elvira Espejo Ayca cuenta los cuentos del Compadre (Kumpäri), y el del Tigre (Tijri). 4. Nicolasa Ayca Mamani continúa describiendo las fiestas que su familia había celebrado como padrinos de fiestas: la de la santa local Wayna, y la del santo patrón de Qaqachaka, Tata Quri. Esta entrevista continúa en el Cuaderno Yapita 12. 5. María Ayca Colque y su hija Teodora Choque Ayca describen los cantos que se cantan en los días de fiesta y los cantos a los animales. Luego ambos relatan el Cuento de la Apuesta entre el Cóndor y el Zorro, y el Cuento del Escarabajo (Ch'isqiriri). ENGLISH: Field book Yapita 11, from July 1991, is of transcriptions by Germán Quispe Quispe of interviews with various people from the marka and ayllus of Qaqachaka, Oruro, Bolivia. The interviews were conducted by Juan de Dios Yapita Moya and Denise Y. Arnold. The transcriptions formed part of ILCA's literacy program for rural promoters of Aymara language, so there was a learning aspect for the transcriber. 1. Saturnino Copacondo Arias describes the fights between the Qaqachakas and the Jukumanis, then the folktale of the Fox and the Condor, and that of the Condor, the Ant and the Young Man. 2. Flora Choque Arias recites some riddles (kun kun sirita). 3. Nicolasa Ayca Mamani tells the folktale of the Stupid One (Sunsitu), then her daughter Elvira Espejo Ayca tells the tales of the Compadre (Kumpäri), and that of the Tiger (Tijri). 4. Nicolasa Ayca Mamani goes on to describe the feasts that her family had celebrated as feast sponsors: that of the local saint Wayna, and that of patron saint of Qaqachaka, Tata Quri. This interview is continued in Field Book Yapita 12. 5. María Ayca Colque and her daughter Teodora Choque Ayca describe the songs sung on feast days, and the songs to the animals. Then they both relate the Tale of the Bet between the Condor and the Fox, and the Tale of the Beetle (Ch'isqiriri).
Date:: July 11 - 29, 1991
Resource Type:: text
Collection:: Aymara Language and Culture Audio-Visual Archive (Bolivia)

Field book Yapita 12

Description:: SPANISH: El Cuaderno Yapita 12, de julio de 1991, contiene transcripciones de Germán Quispe Quispe de entrevistas con varias personas de la marka y ayllus de Qaqachaka, Oruro, Bolivia. Las entrevistas fueron realizadas por Juan de Dios Yapita Moya y Denise Y. Arnold. Las transcripciones formaban parte del programa de alfabetización del ILCA para promotores rurales de la lengua aymara, por lo que había un aspecto de aprendizaje para el transcriptor. 1. Nicolasa Ayca Mamani y su hija Elvira Espejo Ayca cuentan el cuento popular de la Dama Serpiente (Chuqil Qamir Wirnita), y del Loco (Sunsitu). Luego María Ayca Colque y su hija Teodora Choque Ayca cuentan el Cuento del Hombre Oso (Jukumari). 2. Elvira Espejo Ayca da aclaraciones sobre estos cuentos, luego cuenta el Cuento del Anciano, y el Cuento del León y el de las Doncellas (Palachunaka). ENGLISH: Field book Yapita 12, from July 1991, is of transcriptions by Germán Quispe Quispe of interviews with various people from the marka and ayllus of Qaqachaka, Oruro, Bolivia. The interviews were conducted by Juan de Dios Yapita Moya and Denise Y. Arnold. The transcriptions formed part of ILCA's literacy program for rural promoters of Aymara language, so there was a learning aspect for the transcriber. 1. Nicolasa Ayca Mamani and her daughter Elvira Espejo Ayca tell the folktale of Snake Lady (Chuqil Qamir Wirnita), and of the Fool (Sunsitu). Then María Ayca Colque and her daughter Teodora Choque Ayca tell the Tale of the Bearman (Jukumari). 2. Elvira Espejo Ayca provides clarifications about these tales, then she tells the Tale of the Ancient One, and the Tale of the Lion and that of the Maidens (Palachunaka).
Date:: July 13 - 24, 1991
Resource Type:: text
Collection:: Aymara Language and Culture Audio-Visual Archive (Bolivia)

Field book Yapita 21

Description:: SPANISH: El Cuaderno Yapita 21, de mayo de 1993, es de transcripciones de Cipriana Apaza Mamani de entrevistas con Enrique Espejo Sepera, de la marka de Qaqachaka, Oruro, Bolivia. Las entrevistas fueron realizadas por Juan de Dios Yapita Moya y Denise Y. Arnold. Las transcripciones eran parte del programa de alfabetización de ILCA para promotores rurales del idioma aymara, por lo que había un aspecto de aprendizaje para el transcriptor. 1. Don Enrique describe el origen y la genealogía del pueblo de Qaqachaka, y menciona cómo éste se define en su aimara regional, por lo que a la línea de un abuelo común se le llama tunu, tronco. Describe las agrupaciones en unidades familiares llamadas masi, las líneas de sangre y semilla llamadas kasta, y los hogares extensos llamados uta. Él dice que mientras los patrilinajes se forman en un lugar, las mujeres tejen un camino como una telaraña entre estos patrilinajes a medida que se mudan al matrimonio a la casa de su esposo. Habla de los ayllus. 2. Continúa hablando de los seis ayllu menores de Qaqachaka, y su relación con los ayllus vecinos. Luego describe a las grandes antepasadas femeninas del lugar: Juana doña Ana e Inka Mariya, y cómo el territorio Qaqachaka es como un empujón entre estos ayllus vecinos. Describe a los yernos (tullqa) que vienen a vivir a Qaqachaka de otros ayllus. Menciona las relaciones espirituales de padrinazgo, las reglas locales sobre el matrimonio y el incesto (larama), teniendo en cuenta los linajes de sangre y descendencia, y las actitudes hacia los transexuales y homosexuales en la región. Continúa hablando sobre la genealogía de los animales de rebaño en la línea femenina. Luego menciona que Qaqachaka fue arbolado en el pasado antes de la costumbre de hacer pan en los hornos locales, y habla sobre el aumento dramático de la población en los últimos tiempos, en parte para proporcionar hombres para combatir la agresión de los ayllus vecinos, principalmente los jukumanis. Él cuenta cómo se introdujo el transporte motorizado en 1952, pero cómo todavía usan estiércol animal como fertilizante. ENGLISH: Field book Yapita 21, from May 1993, is of transcriptions by Cipriana Apaza Mamani of interviews with Enrique Espejo Sepera, from the marka of Qaqachaka, Oruro, Bolivia. The interviews were conducted by Juan de Dios Yapita Moya and Denise Y. Arnold. The transcriptions were part of ILCA's literacy program for rural promoters of Aymara language, so there was a learning aspect for the transcriber. 1. Don Enrique describes the origins and genealogy of the people of Qaqachaka, and mentions how this is defined in his regional Aymara, whereby the line from a common grandfather is called tunu, a trunk. He describes the groupings into family units called masi, the blood and seed lines called kasta, and the extended households called uta. He says that while patrilines form in one place, women weave a pathway like a spider's web between these patrilines as they move at marriage to their husband's home. He talks about the ayllus. 2. He continues talking about the six minor ayllu of Qaqachaka, and their relation with neighboring ayllus. He then describes the great female ancestors of the place: Juana doña Ana and Inka Mariya, and how Qaqachaka territory is like a leg thrust between these neighboring ayllus. He describes the sons-in-law (tullqa) who come to live in Qaqachaka from other ayllus. He mentions the spiritual relations of godparenthood, the local rules about marriage and incest (larama), taking into account the blood and seed lines, and attitudes towards transsexuals and homosexuals in the region. He goes on to talk about the genealogy of the herd animals in the female line. He then mentions that Qaqachaka was wooded in the past before the custom of making bread in local ovens, and talks about the dramatic increase in population in recent times, in part to provide menfolk to fight the aggression of neighboring ayllus, principally the Jukumanis. He tells how motorized transport was introduced in 1952, but how they still use animal dung as fertilizer.
Date:: May 13 - 15, 1993
Resource Type:: text
Collection:: Aymara Language and Culture Audio-Visual Archive (Bolivia)

Field book Yapita 15

Description:: SPANISH: El Cuaderno Yapita 15, de 1992, es de transcripciones de Cipriana Apaza Mamani de entrevistas con Elvira Espejo Ayca y otros niños, de la marka de Qaqachaka, Oruro, Bolivia. Las entrevistas fueron realizadas por Juan de Dios Yapita Moya y Denise Y. Arnold. Las transcripciones formaban parte del programa de alfabetización del ILCA para promotores rurales de la lengua aymara, por lo que había un aspecto de aprendizaje para el transcriptor. Algunos de los cuentos recopilados y transcritos aquí también forman parte del libro de Elvira Espejo Ayca 'Ahora les voy a narrar (Jichha nä parlt'ä), editado por Juan de Dios Yapita Moya y Denise Y. Arnold en 1994. 1. La joven Elvira Espejo Ayca cuenta primero una serie de cuentos populares, comenzando con el Cuento del Sapo y la Mujer (Jamp'atunti Siñuranti), y el Cuento del Tonto y la Cabeza (Sunsunti Jaqi Kunkanti). 2. Elvira Espejo continúa contando el Cuento del Rico Mañaso o Vendedor de Carne (Qhapax Mich'aranti Mañasunti). 3. Luego cuenta el Cuento de las Plantas y el Pozo de Agua (Siwink'uythanti, Q'uwanti, Uma phujunti), y el Cuento de los Inkas y Chullpas (Inkanti Chullpanti). 4. Continúa con el Cuento del Pájaro y el Ratón (Jamach'inti Achakunti), el Cuento del Loro y el ave Allqamari (Lurunti Jiwantanti Jallqamarinti), y el Cuento de la Pulga y la Mujer (Lap'aranti Warminti) . 5. Continúa contando el Cuento de las Plantas Anis y Chillca (Anisanti Ch'illkanti), el Cuento de la Ch'isiraya, el Barranco y el Lugar que canta (Ch'isirayañ Jaqhinti Kirkinanti), el Cuento del Felino y el Pájaro de Inka (Inkat Misil Jamach'inti), el Cuento del Zorro y el Venado (Liq'uchinti Tarujanti), y el Cuento de la Señora, el Mozo, la Pulga y el Piojo (Siñuranti Musitunti, Lap'anti K'utinti). 6. Luego cuenta el Cuento de la Flor de Papa y el Zorro (Ch'uqi Phanqaranti Liq'uchinti). 7. Finalmente Elvira Espejo Ayca, con los niños Marcial Espejo, Milán Espejo y Raúl Copacondo Arias, hablan sobre la abeja wayrunqu que produce la miel que les encanta recolectar. ENGLISH: Field book Yapita 15, from 1992, is of transcriptions by Cipriana Apaza Mamani of interviews with Elvira Espejo Ayca and other children, from the marka of Qaqachaka, Oruro, Bolivia. The interviews were conducted by Juan de Dios Yapita Moya and Denise Y. Arnold. The transcriptions formed part of ILCA's literacy program for rural promoters of Aymara language, so there was a learning aspect for the transcriber. Some of the tales collected and transcribed here also form part of Elvira Espejo Ayca's book 'Ahora les voy a narrar (Jichha nä parlt'ä, Now I will tell you a story),' edited by Juan de Dios Yapita Moya and Denise Y. Arnold in 1994. 1. The young Elvira Espejo Ayca first tells a series of folktales, beginning with the Tale the Toad and the Woman (Jamp'atunti Siñuranti), and the Tale of the Stupid One and the Head (Sunsunti Jaqi Kunkanti). 2. Elvira Espejo continues telling the Tale of the Wealthy Mañaso or Meat seller (Qhapax Mich'aranti Mañasunti). 3. Then she tells the Tale of the Plants and the Waterhole (Siwink'uythanti, Q'uwanti, Uma phujunti), and the Tale of the Inkas and Chullpas (Inkanti Chullpanti). 4. She continues with the Tale of the Bird and the Mouse (Jamach'inti Achakunti), the Tale of the Parrot and the Allqamari bird (Lurunti Jiwantanti Jallqamarinti), and the Tale of the Flea and the Woman (Lap'aranti Warminti). 5. She goes on to tell the Tale of the Plants Anis and Chillca (Anisanti Ch'illkanti), the Tale of the Ch'isiraya, the Cliff Face and the Place that sings (Ch'isirayañ Jaqhinti Kirkinanti), the Tale of the Inka's Feline and the Bird (Inkat Misil Jamach'inti), the Tale of the Fox and the Deer (Liq'uchinti Tarujanti), and the Tale of the Lady, the Mozo, the Flea and the Louse (Siñuranti Musitunti, Lap'anti K'utinti). 6. She then tells the Tale of the Potato Flower and the Fox (Ch'uqi Phanqaranti Liq'uchinti). 7. Finally Elvira Espejo Ayca, with the boys Marcial Espejo, Milán Espejo and Raúl Copacondo Arias, talk about the wayrunqu bee which produces honey they love to collect.
Date:: January 26 - February 28, 1992
Resource Type:: text
Collection:: Aymara Language and Culture Audio-Visual Archive (Bolivia)

Field book Yapita 17

Description:: SPANISH: El Cuaderno Yapita 17, de febrero de 1992, es de transcripciones de Cipriana Apaza Mamani de entrevistas con niños de la marka y ayllus de Qaqachaka, Oruro, Bolivia. Las entrevistas fueron realizadas por Juan de Dios Yapita Moya y Denise Y. Arnold. Las transcripciones formaban parte del programa de alfabetización del ILCA para promotores rurales del idioma aymara, por lo que había un elemento de aprendizaje involucrado para el transcriptor. Algunos de los cuentos aquí recogidos y transcritos, junto con los dibujos de los niños, forman parte del libro de Elvira Espejo Ayca 'Ahora les voy a narrar (Jichha nä parlt'ä), editado por Juan de Dios Yapita Moya y Denise Y. Arnold en 1994. 1. El niño Raúl y su hermano Saturnino Copacondo Arias hablan de un cuaderno de sus dibujos, su familia y hogar, sus llamas, sus colores y nombres, y su escuela. Luego cuentan algunos adivinanzas (kun kun sirita). Le sigue el niño Anastacio Mamani Colque con el Cuento del Cóndor y la Doncella (Kunturinti Palachunti), y el Cuento del Cóndor y el Zorro (Kunturinti Atujanti). 2. El joven Raúl Copacondo Arias vuelve a hablar de su casa, de sus llamas y sus pastos, de sus nombres y de los cerros donde pastan, luego de la gente de Qaqachaka, de sus peleas con los jukumanis y de tocar la zampoña llamada suqu. Luego los niños cantan. Beatriz Choque canta la canción popular (kirki) Cholita Alicia, luego Teodora Choque Ayca, Mauricia y Fidel Ayca Oricallo cantan canciones de la Fiesta de Todos Santos, y algunas canciones populares en quechua: Qhachulita, luego Chapare, Coca Llactsa, Potosí Qullqi Llacta, y Llisita Cariñosita. 3. Finalmente Elvira Espejo canta Cocal de Chapare, y cuenta el Cuento del Zorro y la Perdiz (Liq'uchinti P'isaqanti), seguido de El Zonzo y el Condenado (Sunsinti Kuntinurunti). ENGLISH: Field book Yapita 17, from February 1992, is of transcriptions by Cipriana Apaza Mamani of interviews with children from the marka and ayllus of Qaqachaka, Oruro, Bolivia. The interviews were conducted by Juan de Dios Yapita Moya and Denise Y. Arnold. The transcriptions formed part of ILCA's literacy program for rural promoters of Aymara language, so there was a learning element involved for the transcriber. Some of the tales collected and transcribed here, together with drawings by the children, form part of Elvira Espejo Ayca's book 'Ahora les voy a narrar (Jichha nä parlt'ä, Now I will tell you a story),' edited by Juan de Dios Yapita Moya and Denise Y. Arnold in 1994. 1. The boy Raúl and his brother Saturnino Copacondo Arias talk about a notebook of their drawings, their family and home, their llamas, their colors and names, and their school. Then they tell some riddles (kun kun sirita). The boy Anastacio Mamani Colque follows with the Tale of the Condor and the Maiden (Kunturinti Palachunti), and the Tale of the Condor and the Fox (Kunturinti Atujanti). 2. The young Raúl Copacondo Arias then talks about his home again, his llamas and their pastures, their names and the hills where they graze, then about the people of Qaqachaka, their fights with the Jukumanis, and playing the panpipes called suqu. Then the children sing. Beatriz Choque sings the popular song (kirki) Cholita Alicia, then Teodora Choque Ayca, Mauricia and Fidel Ayca Oricallo sing songs from the Feast of the Dead, and some popular songs in Quechua: Qhachulita, then Chapare, Coca Llactsa, Potosí Qullqi Llacta, and Llisita Cariñosita. 3. Finally Elvira Espejo sings Cocal de Chapare, and tells the Tale of the Fox and the Partridge (Liq'uchinti P'isaqanti), followed by The Fool and the Damned One (Sunsinti Kuntinurunti).
Date:: November 14 - 23, 1991
Resource Type:: text
Collection:: Aymara Language and Culture Audio-Visual Archive (Bolivia)

Field book Yapita 16

Description:: SPANISH: El Cuaderno Yapita 16, de febrero de 1992, contiene transcripciones de Cipriana Apaza Mamani de entrevistas con Elvira Espejo Ayca y otros niños de la marka y ayllus de Qaqachaka, Oruro, Bolivia. Las entrevistas fueron realizadas por Juan de Dios Yapita Moya y Denise Y. Arnold. Las transcripciones formaban parte del programa de alfabetización del ILCA para promotores rurales de la lengua aymara, por lo que había un aspecto de aprendizaje para el transcriptor. Algunos de los cuentos recopilados y transcritos aquí también forman parte del libro de Elvira Espejo Ayca 'Ahora les voy a narrar (Jichha nä parlt'ä), editado por Juan de Dios Yapita Moya y Denise Y. Arnold en 1994. 1. Los jóvenes Elvira Espejo Ayca, Marcial Espejo, Milán Espejo y Raúl Copacondo Arias cuentan adivinanzas (kun kun sirita). Milán Espejo cuenta el Cuento del Hombre Oso y la Doncella (Jukumarinti Palachunti), luego Elvira cuenta el Cuento del León y el Ratón (Liwunanti Achakunti), y Raúl cuenta el Cuento del Sapo y el Zorro (Jamp'atunti Liq'uchinti ). 2. Elvira Espejo y el niño Marcial Espejo pasan a contar los cuentos del Zorro y el Cóndor (Liq'uchinti Kunturinti), El Zonzo y el Diablo (Sunsurinti Yawlunti), El Zonzo, el Joven y el Cóndor (Sunsurinti, Maxt'aranti Kunturinti). Luego, junto con Milán Espejo, cuentan el Cuento de la Serpiente (Katari). Elvira y Milán luego hablan sobre de quién aprendieron los cuentos. 3. Elvira Espejo continúa contando el Cuento de la Luz Brillante (P'axcha), y el Cuento de los seres guerreros llamados Jira Mayku. Luego habla sobre el Carnaval, y como no pueden ir a pescar, luego más sobre los seres guerreros y sirenas del lugar y el cura local (Tata Kura), luego sobre unos tejidos coloreados de rojo, y finaliza hablan brevemente sobre el Zorrino y el Jira Mayku (Añathuyanti Jira Maykunti), el Búho y la Hormiga (Jukunti Sik'imiranti), y luego las peleas entre las hormigas, los pájaros y los zorros. ENGLISH: Field book Yapita 16, from February 1992, is of transcriptions by Cipriana Apaza Mamani of interviews with Elvira Espejo Ayca and other children from the marka and ayllus of Qaqachaka, Oruro, Bolivia. The interviews were conducted by Juan de Dios Yapita Moya and Denise Y. Arnold. The transcriptions formed part of ILCA's literacy program for rural promoters of Aymara language, so there was a learning aspect for the transcriber. Some of the tales collected and transcribed here also form part of Elvira Espejo Ayca's book 'Ahora les voy a narrar (Jichha nä parlt'ä, Now I will tell you a story),' edited by Juan de Dios Yapita Moya and Denise Y. Arnold in 1994. 1. The young Elvira Espejo Ayca, Marcial Espejo, Milán Espejo and Raúl Copacondo Arias tell riddles (kun kun sirita). Milán Espejo tells the Tale of the Bearman and the Maiden (Jukumarinti Palachunti), then Elvira tells the Tale of the Lion and the Mouse (Liwunanti Achakunti), and Raúl tells the Tale of the Toad and the Fox (Jamp'atunti Liq'uchinti). 2. Elvira Espejo and the boy Marcial Espejo go on to tell the tales of the Fox and the Condor (Liq'uchinti Kunturinti), The Fool and the Devil (Sunsurinti Yawlunti), the Fool, the Young Man and the Condor (Sunsurinti, Maxt'aranti Kunturinti). Then, joined by Milán Espejo, they tell the Tale of the Snake (Katari). Elvira and Milán then talk about who they learned the tales from. 3. Elvira Espejo goes on to tell the Tale of the Bright Light (P'axcha), and the Tale of the Warrior beings called Jira Mayku. She then talks about Carnival, and how they cannot go fishing, then more about the warrior beings and sirens of the place and the local priest (Tata Kura), then about some weavings colored red, and ends talking briefly about the Skunk and the Jira Mayku (Añathuyanti Jira Maykunti), the Owl and the Ant (Jukunti Sik'imiranti), and then the fights between the ants, the birds and the foxes.
Date:: February 8 - 11, 1992
Resource Type:: text
Collection:: Aymara Language and Culture Audio-Visual Archive (Bolivia)

Field book Arnold 4

Description:: SPANISH: El Cuaderno Arnold 4, de enero a marzo de 1986, consta de Notas, Notas de campo y Transcripciones de entrevistas realizadas por Juan de Dios Yapita y Denise Y. Arnold. 1. Apuntes generales de vocabulario y notas de campo de una visita a Qaqachaka, Oruro, Bolivia. 2. Entrevista a Marcelino Espejo Choque sobre el topónimo Qaqachaka, la configuración del pueblo principal y sus seis ayllus menores, las principales autoridades y fiestas allí, el rito de marcar los animales (k'illpha), los viajes que hacían los qaqachakas a trocar por alimentos, y las diferencias entre batallas rituales (tinku) y peleas (nuwasi). 3. Notas de campo. 4. Don Marcelino continúa con sus descripciones de las autoridades políticas y religiosas, y el sistema de turnos para el desempeño de estos cargos, luego describe los ritos del primer corte de pelo y el bautismo, la relación entre padrinos y ahijados, el noviazgo y la boda. Menciona las luchas entre ayllus y temas de parentesco y descendencia (las kastas). 5. Notas de campo. 6. Don Marcelino sigue hablando de las autoridades locales y otros temas. 7. Notas de campo. 8. Don Marcelino describe los saludos, los padrinos de fiestas, las obligaciones de hombres y mujeres, y sus respectivos tejidos, algunos topónimos locales, los cultivos y el papel de los yernos y su danza en Carnaval. 9. Notas de campo. 10. Don Marcelino describe nuevamente el rito de marcar a los animales, con el Canto a la Madre Oveja (Mamala paw paw), luego los ritos del Carnaval, y las formas en que se recuerda a los muertos en carnaval y Todos Santos. 11. Notas de campo. 12. Don Marcelino habla de fiestas, los bastones de mando (wara), redistribución y herencia de tierras, tejidos, peleas de límites y otros temas. 13. Notas de campo sobre varios temas, incluidos los cuentos populares de Lázaro Quispe y los nombres rituales de cultivos alimentarios y animales. 14. Don Marcelino habla de los colores de varias prendas y de los sitios rituales en la casa (iskina). 15. Notas de campo sobre los nombres rituales de los productos alimenticios. 16. Filomena Colque, esposa de don Marcelino, habla de las partes de un manto femenino (awayu) y de las clases de manto. 17. Notas de campo sobre el Club de Madres. 18. Doña Filomena habladel poncho y sus listas. 19. Cesario Choque habla de sus viajes a los valles y los ritos realizados con anterioridad. 20. Asunta Arias Tarque describe los diseños de las frazadas, otros temas sobre el tejido, luego los viajes a los valles. 21. Notas de campo sobre el Club de Madres. 22. Don Cesario sigue hablando de sus viajes a los valles. Menciona las relaciones con Condo, las libaciones antes del combate y el santuario de Tata Bombori. 23. Notas de campo sobre el rito de marcar a los animales, los rezos cantados de Pascuas y el robo de animales a los jukumanis. 24. Notas sobre cuentos populares, términos aymaras de parentesco, los cuentos de Marcelino Espejo y los nombres rituales de los productos alimenticios descritos por Domingo Jiménez. ENGLISH: Field book Arnold 4, dating from January to March 1986, consists of Notes, Field notes and Transcriptions of interviews by Juan de Dios Yapita and Denise Y. Arnold. 1. General notes on Spanish vocabulary, and field notes of a visit to Qaqachaka, Oruro, Bolivia. 2. Interview with Marcelino Espejo Choque about the toponym Qaqachaka, the configuration of the main village and its six minor ayllus, the main authorities and feasts there, the ritual of marking the animals (k’illpha), the voyages made by the Qaqachakas to barter for foodstuffs, and other themes, then the differences between ritual battles (tinku) and fights (nuwasi). 3. Field notes. 4. Don Marcelino continues his descriptions of the political and religious authorities, and the system of taking turns to serve these offices, then describes marriage and inheritance customs, the rituals of first haircutting and baptism, the relation between godparents and godchildren, the moments of courtship, and marriages. He mentions the fights between ayllus, and themes of kinship and descent (the kastas). 5. Field notes. 6. Don Marcelino continues talking about the local authorities and other themes. 7. Field notes. 8. Don Marcelino describes greetings, feast sponsors, the obligations of men and women and their respective weavings, some local toponyms, crop cultivation, and the role of sons-in-law and their dance at Carnival. 9. Field notes. 10. Don Marcelino describes again the ritual of marking the animals, and the Song to the Mother Sheep (Mamala paw paw), then the Carnival rituals, and the ways the dead are remembered at Carnival and the Feast of the Dead. 11. Field notes. 12. Don Marcelino talks about feasts, the vara staffs of office, redistribution and inheritance of land, weavings, fights over boundaries, and other themes. 13. Field notes about various themes including folktales by Lázaro Quispe, and the ritual names of food crops and animals. 14. Don Marcelino talks about colors of various garments, and the house corner shrines (iskina). 15. Field notes about the ritual names of food products. 16. Filomena Colque, Don Marcelino's wife, talks about the parts of a female mantle (awayu) and the kinds of mantle. 17. Field notes about the Club de Madres. 18. Doña Filomena continues talking about the poncho and its stripes. 19. Cesario Choque talks about his voyages to the valleys and the rituals carried out beforehand. 20. Asunta Arias Tarque describes the designs on woven blankets, other themes about weaving, then the voyages to the valleys. 21. Field notes about the Club de Madres. 22. Don Cesario continues to talk about his voyages to the valleys. He mentions relations with Condo, libations before fighting and the sanctuary of Tata Bombori. 23. Field notes about the ritual of marking the animals, the sung Easter prayers, and robbing animals from the Jukumanis. 24. Various notes about folktales, Aymara kinship terms, the tales told to us by Marcelino Espejo, and ritual names for food products described by Domingo Jiménez.
Date:: January 1 - March 8, 1986
Resource Type:: text
Collection:: Aymara Language and Culture Audio-Visual Archive (Bolivia)

Field book Arnold 22

Description:: SPANISH: El Cuaderno Arnold 22, de los años 1992-1993, consiste principalmente en transcripciones de entrevistas sobre la vida en Qaqachaka. 1. Tiburcio Maraza Mamani describe la historia de Livichuco y de Qaqachaka en su conjunto, menciona su propia historia de vida y la de los santos del lugar. Recuerda cómo los santos se fabricaban originalmente con tallos de cactus cubiertos con sacos de comida (kustala) y yeso; 2. Jaime Quispe Choque describe las prácticas de cortejo, el significado de la wila chuyma y el Cuento del Cóndor y la Doncella; 3. Lucía Quispe Choque describe la Fiesta de los Padrinos (Kumpäri), y la entrega de la herencia (tuti) en el ritual de marcaje de animales (k'illpha). Ella habla sobre los significados de la matir qala y la reproducción de los animales; 4. Doña Lucía sigue hablando de viejas y nuevas canciones (jaya kirki, machaq kirki, awil kirki) y la fiesta del Carnaval; 5. Bernardita Quispe Colque habla de la historia de Qaqachaka, y de los personajes ancestrales de Inka Mariya, Juana doña Ana y la familia Inka Maraza. Menciona a los titulares o empoderados (titul q'ipi) en su propia familia; 6. Alberto Choque Mamanillo describe los días de una fiesta, y cómo pasaba las fiestas de Tata Quri y Wayna. Cuenta la historia del cura Sánchez que murió sobre su mula, y termina mencionando a Adán y Eva; 7. María Ayca Llanque habla de animales salvajes y aves (flamencos, colibríes), lugares perversos (qhincha), observar las estrellas, y como la Llama Celestial bebe mucha agua; 8. Luisa Antachoque les canta unas canciones a los animales; 9. Domingo Jiménez Aruquipa describe los cantos a los animales, los lugares donde los animales se revolcan para quitarse las pulgas, y luego sobre las piedras illa, las piedras samiri y los colores de los animales. Menciona a las autoridades de los pastores de animales (awatiri), los Inkas y Chullpas, y el Río Diablo (Saxra Q'awa), y finalmente la fiesta de la Natividad; 10. Continúa hablando de diseños rupestres con referencia al libro de Eduardo Rivas; 11. Continúa hablando de los Mitos de Huarochiri, Capítulo 29, y cómo esto se compara con las observaciones de la Llama Celestial Negra hoy; 12. María Ayca Llanque habla e interpreta los cantos en la fiesta de la Inmaculada Concepción, y los cantos de los Inkas y Chullpas, luego habla de la Llama Negra y sus ayudantes, y como hace pis la lluvia, y recuerda algunos cantos a los sitios milagrosos de la región, y las sirenas del lugar, que continúa en el Cuaderno Arnold 23. El Libro de Campo termina con Notas de Campo, Notas del Archivo Nacional de Sucre, más Notas de Campo y Notas sobre la Fiesta de la Inmaculada Concepción. ENGLISH: Field book Arnold 22, from the years 1992-1993, consists mainly in transcriptions of interviews about life in Qaqachaka. 1. Tiburcio Maraza Mamani describes the history of Livichuco and of Qaqachaka as a whole, mentions his own life history, and that of the saints of the place. He remembers how the saints were originally fabricated from cactus stems covered with food sacks (kustala) and plaster; 2. Jaime Quispe Choque describes courtship practices, the meaning of wila chuyma, and the Tale of the Condor and the Maiden; 3. Lucía Quispe Choque describes the Feast of the Godparents (Kumpäri), and the giving of inheritance (tuti) at the Animal marking ritual (k'illpha). She talks about the meanings of la matir qala, and the reproduction of animals; 4. Doña Lucía continues talking about old and new songs (jaya kirki, machaq kirki, awil kirki) and the feast of Carnival; 5. Bernardita Quispe Colque talks about the history of Qaqachaka, and the ancestral personages of Inka Mariya, Juana doña Ana and the Inka Maraza family. She mentions the title bearers or empowered one (titul q'ipi) in her own family; 6. Alberto Choque Mamanillo describes the days of a feast, and how he passed the feasts of Tata Quri and Wayna. He tells the tale of priest Sánchez who died on his mule, and ends mentioning Adam and Eve; 7. María Ayca Llanque talks about wild animals and birds (flamingo, hummingbirds), perverse places (qhincha), observing the stars, and how the Celestial Llama drinks a lot of water; 8. Luisa Antachoque sings some songs to the animals; 9. Domingo Jiménez Aruquipa describes the songs to the animals, the places where the animals roll about to loosen their fleas, and then about the illa stones, the samiri stones and animal colors. He mentions the animal herder authorities (awatiri), the Inkas and Chullpas, and Devil River (Saxra Q'awa), and finally the feast at the Nativity; 10. He continues talking about rock art designs with reference to the book by Eduardo Rivas; 11. He continues talking about the Myths of Huarochiri, Chapter 29, and how this compares to the observations of the Black Celestial Llama today; 12. María Ayca Llanque talks about and performs the songs at the feast of the Immaculate Conception, and the songs of the Inkas and Chullpas, then she talks about the Black Llama and its helpers, and how it pees the rain, and remembers some songs to the miraculous sites of the region, and the sirens of the place, which continues in Field Book Arnold 23. The Field book ends with Fieldnotes, Notes from the Archivo Nacional de Sucre, more Fieldnotes and Notes on the Feast of the Immaculate Conception.
Date:: January 25, 1992 - December 17, 1993
Resource Type:: text
Collection:: Aymara Language and Culture Audio-Visual Archive (Bolivia)

Field book Arnold 8

Description:: SPANISH: El Cuaderno Arnold 8, de 1986, consiste en transcripciones de entrevistas sobre la vida en Qaqachaka. Comienza con 1. una entrevista a Bernardita Quispe Colque sobre la Fiesta de los Muertos y la danza de los yernos (tullqa), Cantos de Bendición, Oraciones, Semana Santa y del Origen de los Textiles. Siguen dos entrevistas más: 2. con Bernardita, esta vez con su esposo Cristóbal Jacinto Choque Choque, sobre cuentos populares, la Época de los Inkas y las Chullpas, y 3. la misma pareja habla sobre el matrimonio, los Cantos de Matrimonio y los regalos de boda. 4. La siguiente entrevista es con Alberto Choque Mamanillo y María Ayca Colque sobre la Tierra Virgen y la construcción de casas y el espíritu de la casa (Kuntur Maman Thappa). Luego una entrevista con 5. Mauricia Mamani trata sobre los viajes a los valles, los Cantos a la Llama Plomo (Tilantir Kirki) y su propia familia. 6. Una entrevista a Antonio Sotomayor habla de las luchas entre los ayllus de la región, luego en 7. Germán Antachoque habla de oraciones, wayñus y los Cantos de Boda. En otra entrevista 8. con Alberto Choque Mamanillo y María Ayca Colque, hablan e interpretan los cantos a los animales. En 9, Domingo Jiménez Aruquipa habla de términos de cariño a los productos alimenticios y hablarle a la Tierra. Luego, en 3 entrevistas, del 10 al 13, Enrique Espejo Sepera habla sobre la Fiesta de Todos Santos, los mayordomos de iglesia o awatiris y sus responsabilidades, las montañas guardianas llamadas uywiri, el mundo de las cosas diabólicas, una clasificación de lo salvaje y los animales domesticados, el oso andino o jukumari, los espíritus de la lluvia jira mayku, los animales del Inka, los santos de los animales, tipos de personas, labradoras de la tierra y las tierras del valle. Luego están las Notas de campo, la transcripción de un cuento sobre la jira mayku, las Notas generales y las Notas sobre el parentesco. ENGLISH: Field book Arnold 8, from 1986, consists of transcriptions about interviews on life in Qaqachaka. It begins with 1. an interview with Bernardita Quispe Colque about the Feast of the Dead and the dance of the sons-in-law (tullqa), Songs of Blessing, Prayers, Easter, and Textile origins. There follow two more interviews: 2. with Bernardita, this time with her husband Cristóbal Jacinto Choque Choque, about folktales, the Time of the Inkas and the Chullpas, and 3. the same couple talk about marriage, the Marriage Songs and wedding presents. 4. The next interview is with Alberto Choque Mamanillo and María Ayca Colque about the Virgin Earth and house construction and the house spirit (Kuntur Maman Thappa). Then an interview with 5. Mauricia Mamani is about travel to the valleys, the Songs to the Lead llama (Tilantir Kirki) and her own family. 6. An interview with Antonio Sotomayor tells of the fights between the ayllus of the region, then in 7. Germán Antachoque talks about prayers, wayñus, and the Wedding Songs. In another interview 8. with Alberto Choque Mamanillo and María Ayca Colque, they talk about and perform the songs to the animals. In 9, Domingo Jiménez Aruquipa talks about terms of affection for the food products and speaking to the Earth. Then, in 3 interviews, from 10-13, Enrique Espejo Sepera talks about the Feast of the Dead, the church mayordomos, or awatiris, and their responsibilities, the guardian mountains called uywiri, the world of things devilish, a classification of the wild and domesticated animals, the Andean bear or jukumari, the jira mayku rain spirits, the animals of the Inka, the saints of the animals, types of person, working the earth, and the valley lands. Then there are Field notes, the transcription of a tale about the jira mayku, General Notes and Notes about kinship.
Date:: August 28 - November 22, 1986
Resource Type:: text
Collection:: Aymara Language and Culture Audio-Visual Archive (Bolivia)

Field book Yapita 30

Description:: SPANISH: El Cuaderno Yapita 30, son Transcripciones de cuentos populares aymaras contadas en una entrevista realizada el 2 de mayo de 1979 a doña Bertha Villanueva Alvarado, de la ciudad de La Paz, realizada por Juan de Dios Yapita Moya. Fueron transcritas del 9 de abril de 1986 al 7 de mayo de 1986 por Juan de Dios Yapita y Denise Y. Arnold. 1. Doña Bertha relata un cuento que le contó su tía Paula Choque sobre la Doncella y el Joven (Mä Tawaqumpi mä Waynampita). 2. Ella relata el cuento que le contó su tío Francisco Alvarado, del Flamenco y la Doncella (Mä Pariwänmpita, mä Tawaqita), seguido de 3. El Cuento del Príncipe y el Niño Perdido (Má Principimpita, mä Chhaqir Jisk 'a Imilla Wawampita). ENGLISH: Field book Yapita 30, are Transcriptions of Aymara folktales told in an interview on May 2, 1979, with Doña Bertha Villanueva Alvarado, from La Paz city, conducted by Juan de Dios Yapita Moya. They were transcribed from April 9, 1986 to May 7, 1986 by Juan de Dios Yapita and Denise Y. Arnold. 1. Doña Bertha relates a tale told to her by her aunt Paula Choque about the Maiden and the Young Man (Mä Tawaqumpi mä Waynampita). 2. The she relates the tale told to her by her uncle Francisco Alvarado, of the Flamingo and the Maiden (Mä Pariwänmpita, mä Tawaqita), followed by 3. the Tale of the Prince and the Lost Child (Má Principimpita, mä Chhaqir Jisk'a Imilla Wawampita).
Date:: May 2, 1979
Resource Type:: text
Collection:: Aymara Language and Culture Audio-Visual Archive (Bolivia)

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